Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues; they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover. (Mark 16:15-18 NAS)
Of course, what we tend to do with
these verses is what we do with nearly all of Jesus’ teachings—we try to reduce
them to a formula or a ritual. So then, because of this unfortunate habit of
ours, we have believers who think it must be a sign of true spirituality to
speak in tongues, so they teach others how to speak in tongues, as if it were
the next course in our spiritual education program.
We have believers who think that it must be a sign of true spirituality to be able to handle poisonous snakes, so in their worship services there is a time set apart for snake handling.
We look at the outward manifestations as the true meaning of the teaching and neglect the central issue. All of this is not much different from what we do with other teachings of Jesus—even with the teachings of Jesus concerning baptism.
To many people, it is the ritual of baptism itself that becomes the focus and the end. They think that simply being baptized is the heart of the teaching. But by concentrating only on the ritual of baptism, the true meaning of what Jesus was saying about our salvation is lost in the ceremony.Salvation in Our Daily Lives
What Jesus was actually saying is that
with our salvation, we will see that the things of the world will begin to have
less of an effect upon us. Our baptism is a sign to the world that we are no
longer under its power. We are released from its grip. Our salvation saves us
not only from hell, it should also
save us from the world.
In addition, our salvation as it
relates to the world has beneficial consequences that reach even beyond our own
lives. These favorable results will even extend to those around us. Jesus
mentions the healing of the sick, as he himself demonstrated many times when he
was on earth.
These favorable results include even the daily and familiar aspects of our life. This is why when the Philippian jailer cried out, “Sirs, what must I do to be saved?” Paul could tell him, “Believe on the Lord Jesus, and you shall be saved, you and your household” (Acts 16:30-31, NAS, italics added).
The Great Non-Escape
The jailer in this case was a man who
had been put in charge of preventing the escape of any prisoner from the Roman
jail in the city of Philippi. In his prison were Paul and his friend Silas,
imprisoned there because of fabricated charges relating to their teachings of
Jesus. The two had even been placed in an inner cell and fitted with leg irons.
They had also previously been beaten with rods and “severely flogged,” so I am
sure that they were in a great deal of pain.
Nevertheless, as the story is told to
us in the book of Acts, as the two men sat bound in chains in their prison
cell, they were praying and singing hymns. The other prisoners in the jail were
listening to what they prayed and to the songs.
Then suddenly, about midnight, there
was an earthquake. Amazingly enough, the earthquake somehow not only caused all
the prison doors to fly open, but even all of the leg irons of the prisoners
fell off.
The jailer had been asleep at the time,
but when he woke up and saw all of the prison doors open, he drew out his sword
to kill himself. He assumed that with the destruction of the prison, Paul,
Silas, and the rest of the prisoners must have escaped. Because of this, he
knew that there could be no escape for him. Because of his failure to prevent
the escape of the prisoners, even though it was through no fault of his, for
him there would be an inevitable execution
It is notable in the story that even
though the jailer was not the one who was technically imprisoned behind the
iron bars, in reality, his work was just as much of an imprisonment as if he
actually were behind those same bars. Because of this apparent escape of
prisoners, the jailer’s fate was not his to decide. He had no defense. He was a
prisoner of his own position.
The existence of the earthquake and the
destruction of the prison made no difference to imperial Rome. It would be
death for him. His life may have been one outside the bars, but he was just as
much of a prisoner as was Paul.
The jailer decided that his best option
would be to fall on his sword and kill himself. Only this act and this alone
was in his power. It was only the words of assurance from Paul that prevented
the suicide.
“Don’t harm yourself!” Paul cried. “We
are all here!”
Astoundingly, none of the prisoners had
taken the opportunity for escape. The reasons that they did not are not given
us, but I will make the assumption that since we are told that they were
listening to Paul and Silas pray and sing hymns, they had come to understand
the true meaning of freedom. The leg irons and bars meant nothing to them.
When the jailer learned the truth, he cried to Paul and Silas, “Sirs, what must I do to be saved?”
The Freeman Becomes Truly Free
From what was the jailer asking to be
saved? It could not be that he now was looking to be saved from the death
sentence from the Roman authorities, since no prisoner had escaped. On the
contrary, when the facts became known, the jailer would have no doubt been
commended and perhaps even promoted for his bravery in preventing the escape of
any prisoner despite the destruction of the prison by the earthquake.
No, the jailer was looking for the same type of salvation that Paul and Silas had been singing about and which the other prisoners had apparently experienced. As I mentioned, Paul’s response to the jailer was, “Believe on the Lord Jesus, and you shall be saved, you and your household.”
Saving an Entire Household
How is it that the jailer’s entire
household could be saved if it was only the jailer making the decision at the
time? It was because as the head of the home, the whole family lifestyle would
be changed when the father’s life was altered by his belief in Jesus. Dad would
no longer go out and get drunk and come home and beat the family. The fights
and quarrels over petty things in the house would begin to cease. Simply
stated, the world would not have the effect on the home of the jailer as it did
before.
In this sense, salvation came to the home. Of course, it is true that the rest of the family may also eventually become believers in their own right and thus also be redeemed. Indeed, this seems to have happened (Acts 16:34). But even before that time, they would experience a sense of salvation from the evil effects of the world in which they before were held captive.
The Wealthy Man Becomes Impoverished
We have another story in the Bible of a
man we only know of as “the rich young ruler.” That is the only way in which he
is referred to in the story, so I suppose that must have been his name: First
name “Rich,” second name “Young,” third name “Ruler.”
One day Rich Young Ruler approached
Jesus with a question: “Good Teacher,” he said, “what must I do to inherit
eternal life” (Luke 18:18, NAS).
Unlike the jailer, Mr. Ruler was not so much interested in salvation from the world as much as he was an extension to his retirement plan. With his riches, the young ruler felt that he was secure in this world. In fact, he liked the world. Now he was merely looking for a way to also obtain a security that would extend into eternity.
But Jesus knew the real
issue behind the rich man’s request and got to the point.
“Sell all that you possess,” Jesus told
him, “and distribute it to the poor, and you shall have treasure in heaven; and
come, follow me” (Luke
18:22, NAS).
The young man, we learn, was not
willing to do this, and went away very sad. He was not willing to give up his
riches. The goods of this world were too important to him. He may have kept his
earthly wealth, but at that moment, his soul became impoverished. He remained imprisoned
to the world.
The problem that the rich young ruler
had is the same difficulty that many still have today. One does not have to be
rich nor be a ruler to have this difficulty, because the problem knows no
economic or social status. Many today want the assurance of eternal life, but
they are not so sure that they want to divest themselves of the goods of this
world. They simply like too much what the world has to offer, and they think
that they might try to get what they can out of the world.
This attitude demonstrates an
inadequate view of salvation. Salvation is a complete change in the realm of
being. We truly do become “new creatures.” We no longer belong to this world.
Jesus told his disciples, “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:19, NAS).
Salvation from the World Leads to
Victory
Jesus told the disciples, “I chose you
out of the world.”
The disciples were originally born into
this world like everyone else, but Jesus told them that he chose them to be his
disciples. They were no longer of the world. The world was no longer to have
the same effect on them as it had before Jesus called them out of the world. In
the same way, a believer in Christ is a new creature. If we are saved, we must
let salvation work its effects in our lives right now. We must come to the acknowledgment
that this world really does not have anything to offer us.
Let us not only be saved from hell, but let us be saved from the world. By living with this perspective, our salvation from the world will also begin to have beneficial effects on our own families and even our own generation.
Steps to Victory
At the first, it will seem to those of
the world that we are the greatest of fools. Paul says, “For the word of the
cross is to those who are perishing foolishness, but to us who are being saved
it is the power of God” (1
Corinthians 1:18, NAS).
In terms of the perspective of this
present life, we are fools. However,
first impressions are not always a true indicator of the truth. In fact, they
seldom are, as demonstrated to us by Jesus himself. When Christ died on the
cross, it had appeared that forces in the world that were beyond his control
had defeated him. Nevertheless, in the end, this very death and his subsequent
victory over death, proved to be the actual means by which Christ achieved the
final victory.
In somewhat the same manner, we also
must realize that our salvation from this present world is a continual process.
In the beginning, it may even seem like a defeat, but our progressive salvation
from the world will eventually and assuredly lead to victory.
This Paul writes in the following verses:
For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing. To the one, we are an odor of death and demise; to the other, a fragrance that brings life. (2 Corinthians 2:15-16 BSB)
Notice that in these verses Paul speaks of both salvation and perishing in a continual sense. Believers are “being saved,” while the unbelievers are “perishing.” To the first, the world is continually losing its grip, and to the other, the grip is always becoming increasingly tighter.
Salvation from the World Means Freedom
From the story of Paul, we return to
again look at some words of Peter. This apostle also speaks of prisoners. In 1
Peter 3:19, Peter tells us that Christ went “in the spirit,” and made a
proclamation “to the spirits in prison.”
This is a difficult scripture passage
to understand, and it is unclear exactly who the prisoners are that Peter was
talking about. It is all written in the context of the flood of Noah’s day, but
we must read the passage carefully.
In this case, the New International
Version of the Bible has it wrong in beginning this verse by adding the context
of time. It begins the verse, “After being made alive” … the Spirit of Christ
went to the prisoners to make a proclamation.
By understanding it in this way, it seems
to mean that this all took place after
Jesus was again made alive after dying on the cross, and as if it was at that
time that he went to speak to the spirits of the people who were drown in the
flood of Noah.
But there is no such phrase in this
letter of Peter’s. It was added by the translators according to what they
believed Peter meant. They may have done this to help us to understand, but in
this case, the translators were mistaken in their own understanding of Peter’s words.
It is
true that Christ indeed was made alive after he was crucified, but Peter is
only connecting the same Spirit of Christ who was speaking in the days of Noah
with the Spirit that still speaks to us today. The verse is as every other
translation of the Bible puts it, including the New American Standard Version
of the Bible, which translated it as simply, “In which he went and proclaimed
to the spirits in prison,” without trying to place all of this in a specific
context of time.
In using this example, Peter is simply
saying it is the same Spirit of Christ who throughout the ages who is making
the proclamation of freedom to all in prison. He made the proclamation of
freedom to the lost in the days of Noah, and he made it also to those in
spiritual prison in the days of Peter. It was the same Spirit of Christ who was speaking in both of these instances.
Sadly, all but eight people of Noah’s
day died in the flood, not accepting the freedom offered to them by the Spirit
of Christ. This same Spirit of Christ spoke not only to the people of Noah’s
day, but is still speaking today. He speaks to those in spiritual prisons of
all times.
The prisoners need not be imprisoned behind bars of iron, but they may be prisoners of any kind of the world, as was the Philippian jailer. He was imprisoned by his own life in the world. In many ways, the world itself is a prison from which there is no escape except through Christ.
God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. (1 Peter 3:19-22 ESV)
The baptism of Noah and his family was as clear of a sign of salvation as we can find, for in that great flood of water, there was a literal and absolute separation of life from death. Those who died remained prisoners for all time. Those who were on the ark were saved.
The Aroma of Salvation
This is exactly what Paul meant when he
said that “We are the aroma of Christ to God among those who are being saved
and among those who are perishing, to one a fragrance from death to death, to
the other a fragrance from life to life” (2
Corinthians 2:14-16, ESV).
In baptism there is a separation. It is
a demonstration or a sign that we have been separated from the world.
Salvation from the world must involve
baptism. I speak not merely of the ritual itself, but especially of the meaning
and significance of baptism that indicates the separation from the domain of
the world. The separation from the world comes only through the power of the
resurrection of Jesus Christ, not by any act that we can ourselves perform.
Only in this way will we be saved from the world and have a conscience that is
open and good before God.
“He who has believed and has been
baptized shall be saved,” Jesus said, “but he who has disbelieved shall be
condemned” (Mark 16:16 NAS).
****************************
But as for me, may
I never boast, except in the cross of our Lord Jesus Christ, through which the
world has been crucified to me, and I to the world. (Galatians 6:14 BSB)
If the world hates you, understand that it hated Me first. If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. (John 15:18-19)
Our citizenship is
in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
who, by the power that enables Him to subject all things to Himself, will
transform our lowly bodies to be like His glorious body.
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved. (Philippians 3:20-21; 4:1)
For this reason,
since the day we heard about you, we have not stopped praying for you and
asking God to fill you with the knowledge of His will in all spiritual wisdom
and understanding, so that you may walk in a manner worthy of the Lord and may
please Him in every way: bearing fruit in every good work, growing in the
knowledge of God, being strengthened with all power according to His glorious
might so that you may have full endurance and patience, and joyfully giving
thanks to the Father, who has qualified you to share in the inheritance of the
saints in the light.
He has rescued us
from the dominion of darkness and brought us into the kingdom of His beloved
Son, in whom we have redemption, the forgiveness of sins. (Colossians 1:9-14)
“Leave your
country, your kindred, and your father’s household, and go to the land I will
show you.
I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.” (Genesis 12:1-2)
All these people
died in faith, without having received the things they were promised. However,
they saw them and welcomed them from afar. And they acknowledged that they were
strangers and exiles on the earth.
Now those who say
such things show that they are seeking a country of their own. If they had been
thinking of the country they had left, they would have had opportunity to
return.
Instead, they were
longing for a better country, a heavenly one. Therefore God is not ashamed to
be called their God, for He has prepared a city for them. (Hebrews 11:13-16)
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