Sunday, June 25, 2017


The world-wide flood that the Bible teaches took place during the days of Noah is one of those stories that is so fantastically extraordinary that I think that most people in these days do not believe it actually happened. Even some people who believe the Bible have serious doubts about the literal interpretation of the events as they are described in the Scriptures.

This sermon is not intended to be an argument for or against any opinion, but because people are often so passionate about this subject, one can hardly speak on it without addressing some of the geological and hydrological, as well as a couple other aspects of the flood.

Broadly speaking, although I acknowledge that there may be some allegorical language used when describing the events on the flood of Noah’s time, I still accept the events as described as being true. One does not need to be an intellectual Neanderthal to hold to this view, and if you care to do some research, there are some good resources available.

I would first like to address two questions rather briefly so that I can move on to the real topic of this sermon. The first of the two questions is this: Where did all the water come from so that the entire earth could be flooded? And the second question is: How is it possible that one pair of every kind of animal, including the dinosaurs, could fit on the ark?

Water, Water Everywhere

Because the amount of water needed to cover the entire surface of the planet is so great, many people believe that the flood did not literally inundate the entire planet, but was a flood that may indeed have been great, but perhaps limited to the local area surrounding that region. To Noah, it would have seemed like the whole earth had been covered by water, but if there had been astronauts circling the globe at that time, they would have radioed back to Houston that most of the planet still has large regions of dry ground (probably Houston would not have been one of these areas).

Sunday, June 11, 2017


(Much of this post is a repeat of the blog posts that I made when I went to Ethiopia. However, the people of my church told me that they wanted to hear more about the trip, so I used some of this to speak on a subject that has not traditionally been a part of most Christians in America)

The town of Lalibela is in northern Ethiopia, and is one of the oldest of Christian pilgrim destinations in the world. As I said in my earlier posts on Ethiopia, the primary reason that I went to that country was to see my son Levi. However, as he and I went up to the town of Lalibela, it was also with a sense of pilgrimage that I traveled to that place. It is this subject of being a pilgrim that I would like to speak on today.
With this in mind, before I tell you about the city of Lalibela, I need to go into a little of the history of how it became a center of worship.
Very early in history, even before the birth of Christ, there were communities of people in Ethiopia who had converted to Judaism and practiced their faith according to the Mosaic Law. The exact origins of these communities are unknown and shrouded with many theories (which I won’t go into right now). There are still some of the Jewish faith in Ethiopia today, although many had emigrated to Israel in the 20th century under Israel’s Law of Return.

The Birth of Lalibela
When we move ahead in history from the Old Testament times to the second century after Christ, we come also to the time of the establishment of the city of Lalibela. Even a great deal of this more recent history is unknown to us, and much is open to the interpretation of whatever historian one cares to read. However, the general consensus is that the city began its role as a site of pilgrimage for Christians during the reign of the king of the region of that time, one Gebre Mesqel Lalibela. It was after this king that the city was named. The first two names, Gebre Mesqel, of the king literally mean, “Servant of the Cross,” for Lalibela was born into a Christian home in the year 1162.