These are the
words of the Apostle Paul in describing the Christian life. We often hear about
“living a life of faith” as well as “walking by faith.” We are fond of calling
ourselves, “people of faith.” These are all very pious sounding words, but
sometimes we do not really understand what it means to walk by faith.
On the other hand,
walking by faith is often misrepresented and ridiculed in the world. Christians
are sometimes accused of having a “blind faith” and placing hope on something
that, deep down, they fear does not really exist.
Mark Twain, for
all his wit and writing ability, did great damage in mischaracterizing the life
of faith with the much quoted statement of one of his characters: “Faith is
believing what you know ain’t so.” (Pudd’nhead Wilson). Also in our culture, it
is common to refer to a “pie in the sky” type of faith, which ridicules the
life of faith by implying that Christians are placing all of their hope in some
future promises of heaven that do not actually exist.
Both of these references
have their elements of humor, and if we do not take them too seriously, we can
laugh at them. But unfortunately, they have also mischaracterized what actually
is a walk of faith.
Two Walks
But if these
characterizations of faith are not true, then what does it mean to walk by
faith? The Apostle Paul is quoted as saying “We walk by faith, not by sight.”
Just what does this mean? What is it to walk in faith? Is it true that those of
us who practice walking by faith, walk in blind
trust, without sight and without any evidence whatsoever?
Paul also said
that we look not to the things that are seen, but to those things that are
unseen (2 Corinthians 4:18). What did he mean?
If it might help
in your understanding, here is how I would compare a life of walking by faith
in contrast with a life of walking by sight alone:
Walking by Sight
Walking by sight
can be likened to what a man or woman may do when they stand in a doorway of a room.
They do not immediately enter, but only stand in such a way so that they can
see all that the room contains. They are able to simply stand in the doorway
without making any real commitment to enter. Finally, when they become
satisfied that they know sufficiently what is in the room, they may choose
whether or not to go inside. Their commitment to act only follows their sight.
It does not go before.
This is walking by
sight. In this world, this seems to be a reasonable way of conducting
ourselves. There is much in the world that is not trustworthy, so we must be
cautious in making commitments.
However, when it
comes to matters of eternity, living in this manner is not the walk that God
tells us we should be doing. The reason, of course, is that there are many
things with which we must deal that are not of this world. These things we
cannot see or perceive with any of our senses. This is why God tells us that we
should learn to walk by faith.
Walking by Faith
Walking by faith
is a little different than walking by sight. It is better explained using a
different metaphor than standing in a door of a room. Walking by faith is
better illustrated when we think of ascending a staircase that we must climb
before we enter a room that is at the top of the stairs.
Standing at the
bottom of the stairs, we are able to see very little of what is in the room
above. It is not as if we can see absolutely nothing of the room before we
begin to climb, it is just that we are not able to see things plainly. In
addition to this of course, there also are many other items in the room that we
cannot see at all. In order for us to be able to see more, we must make a
commitment. We must step up on the first riser.
This is how
walking by faith is different than walking by sight. When we walk by sight, we
do not make any commitment beyond what we can see with our eyes. We do not take
even one step until our eyes have confirmed that we should go forward.
When we walk by
faith however, we find that we must make a commitment of sorts in order to be
able to get a better vision of that place where we are going. Then, when we
step up on the first riser, we learn that indeed, we can see just a bit more of
what is in the room above. But in order to gain the next improvement of our
vision, we find that we must again make another commitment. We step up on the
next stair riser.
With each
consecutive step, we may see a little more, but each one requires a step of
faith on our part. However, even if our vision may become a little clearer with
each step, it is not actually this improvement in what we can see that gives us
true confidence to continue. Indeed, we may sometimes ascend several steps without
really seeing anything new in the room, or in other ways anything at all that
is different.
It is Not New Revelation that Gives
Us Confidence
Rather than sight,
what motivates us is a promise. We continue on because someone whom we trust
has told us what is in the room. We know this person to be of good character
and we believe what he or she has told us, so we continue up the steps with
confidence. We are walking in the faith that we have in the promises of that
person.
It is true that our
own perceptions remain a part of our walk. But even if we are given no further
revelation about what the room contains, faith requires that our walk continues
to take action, based only on the promise of what we have been told.
In fact, our
entire understanding depends more upon faith in the promise that we have about
the room, than it does based on a decision about what we can see. As we
continue to ascend the staircase, some of the questions that we had on the
first step are answered, but many are not.
This is what the
writer of the book of Hebrews was talking about when he said of faith: “Now
faith is the assurance of things hoped for, the conviction of things not seen”
(Hebrews 11:1 NAS).
The writer of
Hebrews then continues by telling of men and women of the past who had received
promises from God, and then acted upon those promises. Sometimes, as in the
case of Noah, walking by faith meant facing the constant ridicule of the people
of his day as he began a massive building project. Noah dedicated his life to
building a huge boat, not based on any climatic evidence, but only because God
had told him that a great flood was coming, one such as the world had never
seen nor could imagine.
For Abraham and
Sarah, walking by faith meant leaving everything that they had ever known and
relocating their entire lives to a strange and distant land. This new land was
in some ways to be their “Promised Land.” However, in their own walk of faith,
the gradual realization came to them that the ultimate fulfillment of the
promises of God would not even be realized there, in that land. God’s full
promise was of such a marvelous nature that nothing on earth could measure up
to its fulfillment. That fullness would come in another day and in another
existence. It could only be fully realized in an eternal kingdom.
The writer of this
book of Hebrews goes on to tell of more men women who had their own walks of
faith. Some of their experiences had commonality with others, while other
aspects of their walks of faith were unique only to them. Each one however,
began their path with God by peering up into an open doorway at the top of a
stairway and taking the first step up on the first riser. This first step
perhaps was done with much trepidation and hesitancy, and even fear. But they
did it. It was their first step of faith.
The Risk of Faith
We can see of
course, that walking by faith in this way can be a dangerous act. If the object
of our faith is not trustworthy, we will fall into deception. As we ascend the steps, we are further
committing ourselves to enter into the room.
It is possible that one ascends a staircase only to find that in the end,
he had been deceived.
That is why I said
that the life of faith is mainly
based on a promise. However, our own perceptions nevertheless always also remain
in play. Since our ascent of the stairs is motivated by faith in what we have
been told, it is reasonable for us to assume that as we gain a clearer
perspective of the contents in the room above, we should be able to assess the
validity of those things that we have been told about the room.
Each step should
further confirm the promise about the room. If it does not, then we know that
we may be ascending the wrong staircase.
Those on Difficult Stairways
This does not mean
that each step will necessarily become brighter and easier. It is true that for
some, it will. The writer of Hebrews tells of those, “Who by faith conquered
kingdoms, performed acts of righteousness, obtained promises, shut the mouths
of lions…” and on and on.
But others, he
said, were “stoned, sawn in two, tempted, put to death with the sword, went
about in sheepskins, in goatskins, being destitute, afflicted, and
ill-treated.”
These individuals,
as they ascended the staircase, did not see their lives become easier. However,
God had given to each of these assurances that despite the present
circumstances, the walk that he had given to each one of them would indeed be
worth any difficulty. In fact, the writer of the book says that when these
individuals were offered their release, chose not to accept it, “so that they
might obtain a better resurrection” (v. 35).
These were not men
and women who had some sort of death wish or a perverted type of persecution
complex, but men and women who simply refused to compromise their walks of
faith for the easier walk of sight.
This was the
choice of three young Hebrew lads when they were captives of King
Nebuchadnezzar in the land of Babylon. Nebuchadnezzar had set up a large golden
statue, some ninety feet high, and commanded everyone to bow in worship to this
image.
When the three
Hebrews, given the names of Shadrach, Meshach, and Abednego refused to do this,
the king told them, “I will give you one more chance to bow down and worship
the statue I have made when you hear the sound of the musical instruments. But
if you again refuse, you will be thrown immediately into the blazing furnace. Then
what god will be able to rescue you from my power?”
These words of
King Nebuchadnezzar were a direct challenge to the power of the Almighty God.
The king considered himself all powerful, but he did not realize the import of
his words.
The answer that
the three youths gave to the king demonstrated that they were on the path of
faith, and would not be led astray. I should mention that it was true that King
Nebuchadnezzar was the most powerful
man in the world and that time, and that the three Hebrews standing in front of
him were merely youths.
Nevertheless, here
was their response:
O Nebuchadnezzar,
we do not need to defend ourselves before you. If we are thrown into the
blazing furnace, the God whom we serve is able to save us. He will rescue us from
your power, Your Majesty. But even if he doesn’t, we want to make it clear to
you, Your Majesty, that we will never serve your gods or worship the gold
statue you have set up. (Daniel 3:16-18 NLT)
Even Abraham and
Sarah, although they both died at a ripe old age, did not consider their
present circumstances on the earth as anything worthwhile. They never even
bothered building a permanent house. Instead, they lived in tents their entire
lives and “lived as aliens in the land of promise, as in a foreign land…for
they were looking for the city which has foundations, whose architect and
builder is God” (Hebrews 11:9-10).
Despite the
difficulties of the steps on the staircase, the three Hebrew lads and Abraham
and Sarah kept their eyes on the room above. Of these and of all the men and
women of the eleventh chapter of Hebrews, the writer pays a high compliment.
These were people, he said, “of whom the world was not worthy” (Hebrews 11:38).
These people knew
that there was nothing in this world that would be the fulfillment of what God
had promised. They were not satisfied with climbing half-way up the staircase.
They knew that true fulfillment lie at the top, to the place to which God was
calling them.
My Own Walk
Each person has
his or her own experience. My own experience is that I have sought to walk by
faith based on the promises of the God of the Bible, the God of all creation.
My walk of faith has been far from perfect, but I will say that I have been
very slowly ascending the consecutive risers of the stairway. My vision is also
far from perfect, but I will also say that it is much clearer now than it has
ever been in the past.
All of this has
required of me consecutive acts of commitment to a promise. Some of these acts
of commitment were easier, some more difficult. Sometimes I have been asked to
make this commitment based on agonizingly little physical evidence. In
retrospect of those moments of commitment (many of them still very clear to
me), I can say that in every case, the promise of God has proven valid. This
has given me courage to step up onto the next riser.
I continue to
climb. My faith is ever stronger. I know that the God who has been shown himself
worthy of my faith as I have trusted him in the past, will be worthy of my
faith in the future. His promise does not fail.
**************************************
For we know
in part and we prophesy in part, but when the perfect comes, the partial will
pass away. When I was a child, I spoke like a child, I thought like a child, I
reasoned like a child. When I became a man, I gave up childish ways. For now we
see in a mirror dimly, but then face to face. Now I know in part; then I shall
know fully, even as I have been fully known. (1
Corinthians 13:9-12 ESV)
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:16-18 ESV)
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:16-18 ESV)
Abraham believed God, and it was counted to him as
righteousness (Romans 4:3; Galatians 3:6; James 2:23)
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