One of the most
intriguing statements in Scripture concerning human history was made by
the Apostle Paul when he was addressing the people of Athens in the Aeropagus
of that city in Greece. The citizens of Athens had invited him to speak on his
beliefs about God, since Paul was bringing to them some teachings that they had
not before heard.
The Athenians were
polytheistic in their beliefs, meaning that they had many gods. There were
hundreds of images of various gods sculpted in stone that lined the streets of
the city. In case the people had missed one, they even set up one captioned
with the inscription, “To An Unknown God,”
A visitor to the
city, one Epimenides from Crete, after viewing these statues as he walked the
streets made the comment, “Finding gods in this city must be easier than
finding men.”
The Unknown God
Paul used this
homage given to the “Unknown God” as a stimulus and introduction to his speech
to the people seated in the amphitheater who had come to listen to him.
“Men of Athens,” Paul began, “I see that in every way you are very religious.”
"For as I walked
around and examined your objects of worship, I even found an altar with this
inscription: TO AN UNKNOWN GOD.
"Therefore what you
worship as something unknown, I now proclaim to you.
"The God who made
the world and everything in it is the Lord of heaven and earth and does not
live in temples made by human hands. Nor is He served by human hands, as if He
needed anything, because He Himself gives all men life and breath and
everything else." (Acts 17:22-25 BSB)
If the people were
truly interested in the origin of mankind and the source of life, this
certainly should have captured their attention. The fact that they had an altar
to a god they did not know was testament to the fact that at least some of the
Athenians were still seeking truth.
After calling
attention to this altar, Paul then makes a statement of history. It is this
statement that I find so intriguing. Speaking of this God of all heaven and
earth, Paul continues:
From one man He
made every nation of men, to inhabit the whole earth; and He determined their
appointed times and the boundaries of their lands.
God intended that
they would seek Him and perhaps reach out for Him and find Him, though He is
not far from each one of us. For in Him we live and move and have our being. (Acts
17:22-26 BSB)
Nations and Empires
As Paul used the
altar to the “Unknown God” as a catalyst to his talk, so I am going to use
Paul’s statement about God determining the times in which a people should live
and the boundaries of their lands as my introduction.
Why is this
statement so intriguing to me? I think it is principally because in have lived
among so many various groups of people, and each time I have been fascinated by
their histories.
In my late teens
and early twenties, I lived in India, where I learned of the history of the
people with whom I lived. This race of people were called the Indo-Aryans, who
some 1500 years before Christ, migrated through the Khyber Pass of the
Himalayan Mountains to settle in the Indus Valley and Ganges Plain of what is
now Northern India.
“Who were these
people?” my young mind wondered, “and what caused them to set out on this perilous
and unknown journey in search of a new land?”
Later, Vivian and
I and our sons lived and worked for a number of years in Central America among
the Mayans. The origin of the Mayans is also shrouded in mystery, and seems to
change with each research project.
They built great cities, all of which had been abandoned and mostly overgrown by the jungle vegetation by the time the Spanish conquistadores arrived. Their culture had risen to great heights, and for reasons today unknown (at least with certainty), came crashing down, causing all the people of the entire Central American region to leave their marvelous cities and disperse into smaller tribes.
They built great cities, all of which had been abandoned and mostly overgrown by the jungle vegetation by the time the Spanish conquistadores arrived. Their culture had risen to great heights, and for reasons today unknown (at least with certainty), came crashing down, causing all the people of the entire Central American region to leave their marvelous cities and disperse into smaller tribes.
But the Mayans
were not even the first people of the region, a fact to which the famous Olmec
Heads hold testament. These are the ancient and great stone sculptures of human
heads found around the regions of Veracruz and Tabasco in Mexico. Most of these
stone heads stand as tall as a man, or even taller. One of them is over eleven
feet tall.
The Olmecs were
not the ancient Mayans, since the rock carvings show that these people had
their own distinct facial features. The sculptures do not look Mayan, but more
African. We do not even know what these people called themselves, since the
name “Olmec” was the term later given to them by the Aztecs. [2]
I also worked
among the Incans of the Andes Mountains of South America, who like the Mayans,
had perhaps the greatest and most highly developed culture of its time,
building and living in great cities. Each of these cultures had technological
advances far ahead of their contemporaries of Europe.
Lastly, I worked
in the Pacific Islands among the Polynesians. This people were perhaps the most
intriguing to me of all. In my later years, my now 60-some year-old mind was
still asking the same questions as did my teen-aged mind.
“Where did these
people come from?” I wondered. “And how was it that they could be so bold as to
set out from wherever they originated in their tiny catamarans to begin to find
and inhabit miniscule specks of land in the middle of our greatest and most
violent of oceans?”
“How did they know
there ever were islands in that vast expanse of foreboding water and storms?”
To me, these are
all extremely intriguing questions without answers. I have many other questions
as well, ones which come from my own experiences with peoples of other nations
and places, and also about nations and people whom I have never met.
And now, through
no design or decision of my own, I find myself working with the Bantu people of
Africa, specifically the Kisii of Western Kenya. I am gradually learning about
yet another ancient culture and have even more questions.
No book on history
could ever give even partial answers to most of these questions. If our history
books were honest with us, the text books would mostly consist of blank pages,
interspersed only occasionally with the tiny bits of the history that we do know of
men and women and nations of people through the ages. Most of these histories
have been lost to us.
God’s Plan for People
And then Paul
comes to us with this statement, “From one man God made every nation of men, to
inhabit the whole earth; and He determined their appointed times and the
boundaries of their lands.”
Paul is beginning
with the man Adam, the progenitor of our species. I will not go into the
creation of the first man and woman in the Garden of Eden, as neither did Paul
at that point.
It is of course a lengthy subject unto itself, and one that some people today as well as in those days would have disputed. But Paul states it as fact, and so do I. I have discussed the creation account in other places, but will not do so again now.
It is of course a lengthy subject unto itself, and one that some people today as well as in those days would have disputed. But Paul states it as fact, and so do I. I have discussed the creation account in other places, but will not do so again now.
More important to
do at this point is to look at what Paul said next: From this first man and
woman, God gave rise to nations of people whom he intended to spread out from
the beginning cradle of history and to inhabit the entire globe of our world.
We read in the
creation account, “God blessed Adam and Eve and said to them ‘Be fruitful and
multiply, and fill the earth’” (Genesis 1:28).
From the beginning
God had grand plans for his creation, and it was for men and woman whom he had
the grandest of plans. We were and are to be the caretakers of the rest of his
wonderful and diverse creation in every region of the earth.
And, as the earth
itself was to have diversity in its geography and also its biology, so the
multitude of men and women who would eventually arise from the first humans
also have different characteristics that were unique to their own tribe or
their own nation.
God’s Love for Diversity
God’s Love for Diversity
This brings up
another subject of creation that has always been fascinating to me. This is the
fact that God loves diversity! Look at the kaleidoscope of flowers in the
flower garden, or the birds, looking like they came from artist’s pallets, singing their
medley of songs in trees of every description! Each of these is unique and
wonderful.
We are each unique and wonderful! God
has made each one of us to have our own special characteristics. That is why
God has made us to have genetic variability. We are like our parents, but not
exactly like our parents. Each one of us have ways that are unique to us.
Each of these differences are to demonstrate another of the aspects of God himself! Each show us another facet of the beauty of God.
Each of these differences are to demonstrate another of the aspects of God himself! Each show us another facet of the beauty of God.
To me these facts
have always been interesting. God loves diversity.
The culture of the
world does not. As much as it may deny it, the culture of the world holds up
for us what they say the ideal man should look like, dress like, act like, or how
the ideal woman should do these things, and then the culture of the world tells
us that we should measure ourselves by how closely we resemble these ideal
specimens. The closer we can come to this ideal, the more value that we have in
the eyes of the world. “The Perfect 10.”
Babel
It is a sickening
standard, and one that fights against every intention of God. We can see this
quest for the world to be one people with one culture in the story of the Tower
of Babel. This event happened some centuries after creation, when the
population of men and women had grown considerably and when they actually had
begun to become dispersed in the earth.
When the people
saw what was happening to them, in that they were being scattered, they decided
that they must build a great city for themselves. The city was to be built with
a great central tower that would be a testament to their own greatness as a
people.
“Let us make a
name for ourselves,” they said, “and let us not be scattered over the face of
all the earth.”
We must understand
what was happening here. This was a rebellion against every intention of God,
which is that as distinct peoples, we be dispersed into the entire world and
that we retain our uniqueness in culture and in character. We are not to become
the same as everyone else, because in that sameness, we lose the great variety
of ways in which we demonstrate the many faceted character of God.
And more than
this, notice that the goal of the people of Babel was that they would “make a
name” for themselves. Their goal in this grand plan of theirs was to
demonstrate their own greatness, not the greatness of God. Their tower, which
they said was to “reach to the heavens,” metaphorically spoke of their plan to
usurp the magnitude of God and instead celebrate their own prominence.
Of course you know what happened. God understood their intentions and caused confusion among them so that they could not communicate with one another. He confused their language so that they could not understand one another’s speech.
“So the LORD
scattered them from there over the face of all the earth, and they stopped
building the city” (Genesis 11:8 BSB).
God’s Purpose in Scattering
There are other
demonstrations of this same principle in other portions of the Bible, but we
will jump once again to what the Apostle Paul said on Mars Hill.
“From one man He
made every nation of men, to inhabit the whole earth; and He determined their
appointed times and the boundaries of their lands. God intended that they would
seek Him and perhaps reach out for Him and find Him” (Acts 17:26-27 BSB).
The Rise and Fall of Empires
There have been
great empires in the history of the world. I mentioned some of them earlier,
but of course there have been many others. We immediately may think of the
Greeks and Romans of New Testament days, and also some of the later European
empires—the Spanish and the British come to mind, but the Portuguese were actually the
first to have an empire that could be regarded as a global empire, and the
Russians also had a strong empire that lasted almost 200 years, ending only
in 1917 with the bloody Russian Revolution led by the Bolsheviks.
But of course
there were other Empires in various parts of the world: The Yuan and Qing
Dynasties of China, and some of the caliphates of the Arabian Peninsula and the
Middle East. Even before these times there were the Assyrians, the Babylonians,
the Persians and others.
None of these
great world empires remain. They all reached a point of failure or opposition
and finally collapsed.
Why did they suffer this common fate? It would seem logical that once an empire reached a point of dominance in the world where there is no longer any power that can compete with them, they would only continue to grow more powerful and increase their dominance.
Why did they suffer this common fate? It would seem logical that once an empire reached a point of dominance in the world where there is no longer any power that can compete with them, they would only continue to grow more powerful and increase their dominance.
Like the dreams of
the builders of Babel, they would make a name for themselves.
Of course,
historians have analyzed each of these empires and have given various reasons
why they failed, but I believe that the chief reason is that God simply will
not allow an empire to grow to a point where it will completely dominate the
world.
He may allow a
measure of dominance for a time, but failure will surely come—either from
outside opposition or from within. God allows the rise and fall of nations, and
has determined the boundaries of times of each of these nations.
This was Paul’s
message to the Athenians. It is God who determines the course of history.
This is also the
message of King David in Psalm 24. “The earth is the Lord’s, and all its
fullness. The world is His, and all who dwell there” (Psalm 24:1).
Our Greatness is Only in Our Own
Eyes
Nations will rise
and fall, dominance of power will change hands, and that which seems secure
today will crumble tomorrow. We pray for peace and we seek peaceful ways, but
even if history is our only teacher, we know that the world is a turbulent
place.
We can speak of
nations and empires, but these are only allowed to exist for whatever purpose
God has for them. They are nothing to God.
“The nations are
like a drop in a bucket,” the prophet Isaiah says concerning how God views the
great nations of the world. “They are but a speck of dust on the scales…all the
nations are as nothing before Him” (Isaiah 40:15,17).
All of it, Paul
says, is so that men and women will realize that in the end, there is no
absolute security to be found any place in the world. Knowing this, then
perhaps we will seek God, reach out for him and find him.
Rather than great
world powers, God’s concern is always for the individual. It is for you. It is
for me. It is that we will find our security in Him.
Not as a Dictator, but as a Father
And what is God’s
favorite way of relating to his people? It is not as a great and authoritative
ruler who has the power to control every aspect of your life, although he
certainly is that.
The same passage that I just quoted from Isaiah speaks also of the power of God, saying in part:
The same passage that I just quoted from Isaiah speaks also of the power of God, saying in part:
To whom will you
liken God? To what image will you
compare Him?
Do you not know? Have you not heard?
Has it not been declared to you from the beginning?
Have you not understood since the foundation of the earth?
He sits enthroned above the circle of the earth; its dwellers are
like grasshoppers.
He stretches out the heavens like a curtain, and spreads them
out like a tent to live in.
He brings the princes to nothing and makes the judges of the
earth meaningless.
He regards them as nothingness and emptiness.
(Isaiah 40:18, 21-23 BSB)
compare Him?
Do you not know? Have you not heard?
Has it not been declared to you from the beginning?
Have you not understood since the foundation of the earth?
He sits enthroned above the circle of the earth; its dwellers are
like grasshoppers.
He stretches out the heavens like a curtain, and spreads them
out like a tent to live in.
He brings the princes to nothing and makes the judges of the
earth meaningless.
He regards them as nothingness and emptiness.
(Isaiah 40:18, 21-23 BSB)
But that is not
how God reveals himself to his people. He comes to us as a Father who loves his
children. He comes to us as a Shepherd who cares for us as individual sheep.
“As a father has
compassion on his children, so the Lord has compassion on those who fear Him,”
(Psalm 103:13).
“I am the good
shepherd,” Jesus tells us. “I know my own and my own know me” (John 10:14).
It is all about
the individual with God. His purpose in allowing nations and kingdoms to rise
and fall is not because it is somehow a bizarre amusement for him as if he were
playing some sort of a galactic board game.
He does it to
demonstrate that there is no true security in any nation or empire, no matter
how large and powerful they become. They all fail.
Rather, God does
all of this so that when we come to understand that there is no true and
lasting security to be found in the world, so that we “would seek Him and
perhaps reach out for Him and find Him, though He is not far from each one of
us,” as Paul had put it.
God is not
distant. He is involved with every aspect of our lives, whether we realize it
or not. “For in Him we live and move and have our being,” Paul continues.
And as one of the
most powerful kings of history put it, King David writes:
May we shout for
joy at your victory and raise a banner in the
name of our God.
May the LORD sanction all your petitions.
Now I know that the LORD saves His anointed;
He answers him from His holy heaven with the saving power
of His right hand.
Some trust in chariots and others in horses,
But we trust in the name of the LORD our God. They collapse and fall, but we rise up and stand firm.
(Psalm 20: 5-8 BSB)
name of our God.
May the LORD sanction all your petitions.
Now I know that the LORD saves His anointed;
He answers him from His holy heaven with the saving power
of His right hand.
Some trust in chariots and others in horses,
But we trust in the name of the LORD our God. They collapse and fall, but we rise up and stand firm.
(Psalm 20: 5-8 BSB)
What is Worthy of Our Trust
In what or in whom
do you place your trust? Do you really think that if your favorite political
party wins control of the government, all will be made well? None of us think
that this would actually happen.
Where then is your confidence?
I have one more
Scripture passage concerning the nations of the earth. The verses are from the
book of Revelation, where the Apostle John is relating to us some of what he
saw in his vision of heaven during the final days of the age. John writes:
After this I
looked and saw a multitude too large to count, from every nation and tribe and
people and tongue, standing before the throne and before the Lamb. They were
wearing white robes and were holding palm branches in their hands. And they
cried out in a loud voice: “Salvation to our God, who sits on the throne, and
to the Lamb!” (Revelation 7:9-10 BSB)
In that new day,
all of creation will worship the Great Lord of Heaven and of Earth. There will
be a symphony of sound as every tongue from all of history will join their
voices in praise. All peoples and nations will be represented. Each will recognize and worship the magnitude of the Lord.
Will you be one of
those who worships before the throne? If you have decided today to place your
trust not in the political winds or in riches, or in but instead to place your trust
in Jesus Christ and his grace—let me know.
On that day before
God’s throne, I will look for you there. We will embrace and worship our king.
[1] As related by Don Richardson in his book, Eternity in their Hearts, Regal Books, copyright 1981 revised 1984, page 11.
He does not footnote the story, but does include a bibliography in which is found the book: “Lives of Eminent Philosophers” in two volumes by Diogenes Laertius translated by RD Hicks, Loeb Classical Library, London: Harvard University Press, 1925.
I do not know if this is where Richardson got the story, but if you are interested and if it is worth your time, perhaps it is a start.
[2] The name means "Rubber People"
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