It is our
nature to react negatively to the concept of death. We react in this way
because there are so many unknown factors about it. We have some assurances in
the Bible about what to expect if we have placed our trust in Jesus, but there
are still many questions that we have.
What
actually happens when a believer dies?
We have all heard stories of people who had a near death or even a death experience, and who have said that during that time, they were in heaven. They have reported to us what they had seen and experienced. Their experiences are sometimes encouraging to us, perhaps even enlightening at times, but they also might be contradictory and leave us with more questions than answers
We have all heard stories of people who had a near death or even a death experience, and who have said that during that time, they were in heaven. They have reported to us what they had seen and experienced. Their experiences are sometimes encouraging to us, perhaps even enlightening at times, but they also might be contradictory and leave us with more questions than answers
It is not
that I necessarily discount these stories. I am not one to quickly make a
judgment on someone else’s experience. But neither can I refer to these events
and tell you that this is what will happen. For factual information, it is my
practice to look to the Bible. I consider all other information, including the
experiences of others and even my own opinion, as possibly being tainted by
subjectivity.
Even some of
what I am going to tell you now is in great part opinion and only my own
perspective, but it may be helpful to you. If it is not, just disregard it.
Ignore it.
Two Aspects of Our Death as a Christian
However, from my best understanding of the teachings of Scripture, there are actually two aspects of the death of our bodies and again coming to life as followers of Christ. The first of these is that we immediately go to be in the presence of the Lord. We are there!
The second
aspect is that we will still await the resurrection of our bodies. As Jesus
died and rose again from the dead in a resurrected and glorified body, so also
is this same future our assurance. However, our bodies will not be resurrected
after only three days in the grave. That will happen in the more distant
future.
An Analogy with Birth
But before I talk more about these two aspects about what is to come, first I would like to step back and observe the broader aspect of our entire existence. I would like to compare the death of a Christian with another life event that might seem happier to you. But this other event only seems happier because we are viewing it from this side. It may not always have been a cheerful thought to us.
This other
event is our birth here on earth. If we make this comparison, we might notice
some similarities between our birth here on earth, and what happens when we die.
I am one who
has the opinion that a little baby in the womb of his or her mother is a living
human being. This is not a “glob of tissue,” it is not even an embryo. In fact,
I do not even prefer to call it a “fetus.” It is a human baby child.
If you were
somehow able to have a conversation with a little unborn child still within the
womb of his or her mother, and in the course of your conversation, you discover
that the child was afraid of being born, what would you tell this little one?
I think that
I would probably say something along the lines of, “I know that you feel safe
and secure within your home of your mother’s womb, and I know that the thought
of leaving it is frightening, but if you do not go through with the birthing
process, there is so much that you would miss.”
I would then
go on to tell of the beauties of my forested hills in Wisconsin, and of the
mountains and rivers where I have traveled in the world. I would tell of the
splendor of the sunrises and sunsets, and of the myriad of interesting and
diverse creatures that God has placed on the earth. I would tell him of the
pleasures that I am experiencing right at this time in my life, living back on
our little farm and taking care of my few farm animals.
Then I would
go on to tell him of all of the interesting and wonderful people in many parts
of the world that I have known in my days of wandering the earth. I would tell
him of my wife and how lovely it has been to be married to her for more than
forty years, and of our children and now grandchildren.
I would say
to that little baby in the womb of his mother, “I know that you feel safe and
secure now, but I can assure you from my own experience, I believe that better
things await you after you are born.”
Of course,
this little baby would not understand the things that I am telling him, because
all of it is outside of his experience. He does not know what a forest is; he
has never seen a tree or an animal. He knows nothing of the rest of the world,
much less the concept of a sun up in the heavens. Up until this point in his
life, he has been confined to the limitations of his mother’s womb.
In some
ways, we as believers in Jesus Christ are like that little baby in the womb of
his mother. We might like it here on earth, and we may not want to leave.
Besides this, the death process is a little frightening to us.
In addition,
just as a little baby in the womb of his mom has not much knowledge about what
awaits him after he is born, neither do we have much knowledge about what awaits
us. No matter how experienced about life we may think we are, our every experience
has so far been confined to the limitations of this present life.
However,
just like my own assurances to the baby in the womb, we also have assurances in
the Word of God from Someone who has
experienced life outside of this world. Neither the baby nor we may understand
much of what is told to us, because much of what we are told is outside of our
experience. Nevertheless, as I told the baby in the womb things that I myself have
experienced in the world, our assurances about heaven also come to us from
someone who has seen them. The best that we can do is to take him at his word.
I know that
at this point, some will object and say that the picture that I have painted
for the baby of the things that are outside of the womb is incomplete. I did
not tell the baby about the evil that he will encounter, nor the pain and
heartache. There is no denying that these things are also real, but I have not
finished with my analogy of the baby in the womb.
God is in the Process of Making Something Wonderful
But now let us move on to the two-fold coming to life process that we read about in the Bible. I have already mentioned that when a Christian dies, in one sense he or she is immediately with God, but in another sense, they must wait for the resurrection of their bodies when the Lord calls us out of our graves.
In thinking
about this, it is important at this point is to compare the methods in which we
produce things in the world, contrasting that with the way that God produces
things. When we produce things, we think of construction or fabrication. We
take various parts of a building or a machine, for instance, and nail or screw
or weld or bolt them together to make our finished product.
God does not
produce things in this way. Apart from the original creation (about which we
actually have very little information), God does not build things, he grows
them. From the tiniest of plants to the largest of trees, from animals that
inhabit the earth to great sea creatures, God makes them by growing them. Even
the minerals in the depths of the earth are grown. And of course, so are we.
We might say
that we were conceived in the wombs of our mothers, but actually, the Bible
tells us that God knew us well before that time. In the book of Ephesians, we
learn that God chose us before the very foundation of the world (Ephesians 1:4). Our growth
process included a conception in the womb of our mother, and then nine months
of development before we were born into this world. As children, we continued
to grow and learn and to develop in other ways.
As we became
older, our physical growth stops, and indeed begins to decline. It is in those
years when we may especially begin to think about the time when we will die.
Like a baby in the womb when he or she is getting ready to be born, we have
many questions. But despite the questions that we have and despite the fact
that our physical growth has stopped, it is important for us to remember that
God is still in the process of having us grow.
He is not
finished his growth process for us. The simple fact that we have been born into
an imperfect would where evil still exists makes this evident. Our death, if we
die in Christ, is not an ending to a life, but rather the beginning of
something new in our lives.
I know that
death is a fearful time and it brings us sadness, but if we are trusting in the
words of Jesus, it is also an exciting time. We are about to see what God has
prepared for us.
“Eye has not
seen, nor has any ear heard, nor even has the heart of man imagined, what God
has prepared for those who love him.” (The words of the Apostle Paul: 1 Corinthians 2:9).
Where is Grampa Now?
When a child asks us what happened to grandpa or grandma when they died, and where they are now, our quick answer is that they are in heaven with God. That is the short answer and it is a good and true answer (if grandpa or grandma were believers in Jesus Christ), but it is not quite as simple as that.
Indeed,
there is one sense that when we die, we immediately go to be with the Lord. We
have some stories in the Bible that suggest that this is true. When Jesus was
hanging on the cross during his crucifixion, one of the thieves who was being
crucified beside him expressed his decision at that moment to put his trust in
Jesus. Jesus told him “Today you shall be with me in paradise.”
I understand
that this is far from conclusive, for the word, “today” can have several
connotations. However, Jesus did not tell the thief that he would be with him
sometime in the distant future when the thief’s body would one day be
resurrected (in 2000+ years). Jesus told the thief that he would be with him
“today.”
In 2nd
Corinthians 5, the Apostle Paul also makes reference to the fact that when we
are absent from the body we are present with the Lord. We recognize that this
statement of Paul’s is also inconclusive, for he was not actually giving a
teaching that this is what happens immediately when we die. He was really just
expressing how much better it will be for him when he is with the Lord.
In the words
of Paul, “We are of good courage, I say, and prefer rather to be absent from
the body and present with the Lord” (2 Corinthians 5:8 NAS). Paul also spoke of his “desire to depart
and be with Christ, for that is very much the better” (Philippians 1:23 NAS).
This then,
is one aspect of the death of the believer in Christ. He or she is in the
presence of the Lord, but there is more yet to come.
First Fruits
The other aspect of the believer’s death is the promise of a resurrected body, a body that rises from the grave alive and never to again die. An example of this was the resurrection of Jesus himself, whom Paul calls the “first fruits” of our own resurrection.
This term,
“first fruits” is an interesting one to me. It is an agrarian term. On my
little farm, I have a small apple orchard, some grape vines, and some other
fruit. In the autumn, when these fruits are nearing ripening, I anticipate what
they will taste like when they are mature. On the day the first apple looks
ripe, the first cluster of grapes, I pluck them off the branch where they grow,
and bite into the sweetness of the year’s harvest. With those first tastes, I
will know the quality of the harvest of this season.
These are my
first fruits. They are my first
indications of the quality of the rest of the fruits that will be harvested.
They are my first indications of what is to come.
Paul says of
Jesus Christ, “But now Christ has been raised from the dead, the first fruits
of those who have fallen asleep…in Christ all shall be made alive. But each in
his own order; Christ, the first fruits, after that those who are Christ’s at
His coming” (1 Corinthians
15:20-23 NAS).
Paul uses
the common euphemism “sleep” to describe death, and notice he says that those
who die in Christ shall be made alive when Christ comes again. This he
describes in another of his writings:
But we do not want you
to be uninformed brethren, about those who are asleep, that you may not grieve,
as do the rest who have no hope. For if we believe that Jesus died and rose
again, even so God will bring with Him those who have fallen asleep in Jesus…
For the Lord Himself
will descend from heaven with a shout, with the voice of the archangel, and
with the trumpet of God; and the dead in Christ shall rise first. Then we who
are alive shall be caught up together with them in the clouds to meet the Lord
in the air, and thus we shall always be with the Lord.
(1 Thessalonians 4:13-17 NAS)
This is the
second aspect of the death of the believer. This is the future completion of
our existence, an existence that, at least in some ways, began even before the
foundation of the world. To me, it is of great assurance to see that God has
been involved with my life for all of
these eons of ages. It is no wonder that Paul tells his readers, “Therefore
comfort one another with these words.”
The Joy that Follows Sorrow
And now I
return to my analogy of the baby in the womb who is afraid of being born. No
one will say that the birthing process is an easy and enjoyable procedure.
There is fear involved and there is pain. But there is also promise. There is a
promise of the riches of a life to come.
Jesus said, “Whenever
a woman is in labor, she has pain, because her hour has come. But when she
gives birth to the child, she no longer remembers the anguish she felt because
of the joy that a child has been born into the world” (John 16:21).
In a way
that is more similar than we even know now, so it will be for those who have
put their faith in Christ when they die.
Commenting further
on the birth of a child and comparing it with our own situation concerning
death, Jesus continued, “So you also now have sorrow, but I will see you again,
and your hearts will rejoice, and no one will take your joy from you” (John 16:22).
What happens
to us when we die? Like a baby in the womb of his mother, we all presently may have
many questions. But we also have assurances, and we have enough answers to give
us confidence that it will all be worth the difficulty of death.
And we have
a God who has been involved with our lives from before the foundation of the
world, and who will be with us for an eternity with him.
As believers
in Christ, we will enter into a new phase of our existence that is beyond
anything that we can imagine and where he will wipe away every tear from our
eyes. There will no longer be any death; there will no longer be any mourning,
no crying; no pain. All of these first things will have passed away, and we
will have entered into our new world with Christ (Revelation 21:4).
That is why
we can comfort one another with these words.
And that is
why the Holy Scriptures closes with these words: “The grace of the Lord Jesus
be with all. Amen.”
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