Saved by Baptism?
Our lack of understanding about salvation becomes apparent by our inability to know how to interpret something that Jesus once said. These words that he spoke were actually some of his last just before he ascended into heaven after he had risen from the grave.
Jesus spoke to the eleven remaining disciples: “He who has believed and has been baptized shall be saved, but he who has disbelieved shall be condemned” (Mark 16:16, NAS
In what way does Jesus mean that baptism has to do with salvation? Even though this verse speaks of salvation, the first part of this phrase is uncomfortable for many Christians. Many might wish that Jesus had changed his word order a little. We are cautious not to teach baptismal regeneration, and so we should be.
Baptismal regeneration is the teaching
that all that one must do to be saved is go through the ritual of having water
applied in some form to one’s body. According to this teaching, in doing this
that person has fulfilled his part in his own regeneration.
Baptismal regeneration is a dangerous
teaching because it is also attractive. The teaching is both dangerous and
attractive for a couple of reasons. First of all, we like simple formulas and
solutions to problems—ones that do not require a lot of thought or a lot of effort.
Secondly, in baptismal regeneration,
there is something that we can do. We
do not have to come to the point of saying we are totally helpless; we can have some part in our own salvation. In
this way, our pride is protected.
Thus, many Christians are cautious
about this dangerous doctrine, and I think rightfully so. However, we must not
become so cautious that we do not quite know how to handle the words of
Jesus—“He who has believed and has been baptized shall be saved.”
Belief and Baptism
We might wonder why Jesus could not
have said, as Paul did, “Believe on the Lord Jesus, and you will be saved,” and
just leave baptism out of it. Or at least, could Jesus have put the mention of
baptism after salvation? “He who has believed shall be saved and then
baptized?” That is the way that many would prefer it. It seems that if the
order of the verbs was in this way, it would not appear that baptism was
necessary for salvation. We would rather retain the strong connection between belief and salvation
After all, Jesus is quite clear that it
is faith that is the requirement for salvation. He told Nicodemus that everyone
who “believes” in him will have eternal life (John 3:15).
Faith is the key factor in salvation. This is the work of God and not of
ourselves. Baptism should be relegated to its rightful place of being an outward
expression of an inward commitment.
The short of it is, many Christians are
a little touchy about this whole subject of baptism. This confusion has caused
some problems in the church. I do not pretend to know all the answers, but I
think some of the problems lie in an understanding of salvation that is
inadequate.
Putting Our Lives into Different
Compartments
Part of this inadequacy in our
understanding comes from the fact that we tend to think of the benefits of
salvation mostly in terms of the future. “When we die, we will go to heaven,”
we say. “We are saved from hell.”
That is true, but as I said earlier, it
does not give a complete picture of salvation. It is easy for us to consider
our existence after death as something completely apart from our present
existence.
Even in these present years, we like to
compartmentalize our lives. We divide our lives into periods of childhood,
adolescence, teenage years, young adulthood, middle age, and so on. In each of
these stages of life, we do different things. When it comes to the time of our
retirement, we think that we will hopefully get to enjoy the fruits of our
working years. With a bit of luck, we hope that we can save up a little “nest
egg” so that when we retire we can enjoy our lives.
In several ways, we consider our
working years as separate from our life in the retirement years. In our working
years, much of what we do and the money we are earning may not give us
immediate benefit, but we hope to reap the benefits later in our retirement
years. We put money into our IRAs—our Individual Retirement Accounts. We take
the money that we could spend today and put it into an account that will not be
accessed until we are older.
Of course, to a certain extent it is
true that our working years are separate from our retirement years, but because
of this, it has often caused us also to think that our salvation is rather like
an extension to our retirement plan. Just as we presently work to build our
nest egg for retirement, we believe that in our Christian lives, we are doing
things now that may not really benefit us today, but they will when we get to
heaven.
And again, in many ways this is exactly
right. Just as our example of the working years as they relate to the
retirement years, in some ways it is also true of our earthly life as it relates to our heavenly life. We do things now for which we will benefit in
eternity.
Paul especially speaks of running the
race and laboring for the rewards set before us. Near the end of his life he
wrote,
The time for my departure is near. I
have fought the good fight, I have finished the race, I have kept the faith. Now
there is in store for me the crown of righteousness, which the Lord, the
righteous Judge, will award to me on that day—and not only to me, but also to
all who have longed for his appearing (2
Timothy 4:6b-8 NAS).
Jesus also speaks of this in speaking
of his return. He tells the people who will still be on earth in the very last
days, “Behold, I am coming quickly,
and My reward is with Me, to render to every man according to what he has done”
(Revelation 22:12, NAS).
These things being true, if we think of
salvation only in terms as an extension of our retirement plan, our view is
inadequate.
From What Are We Saved?
What is a more complete picture of
salvation? To be saved implies that there is something from which we need
saving, as if we were drowning in the ocean and we needed someone to save us.
In a spiritual sense, we have traditionally considered that thing from which we
need salvation to be hell, and of course that is true. We are saved from hell.
However, if we are saved, it must be
that we are also saved in this present life. Salvation does not only apply to
us only after our bodies die, but it also applies to us in this present life
and in our present bodies. From what is it that we must presently be saved?
Hell is no threat to us now while we are living. It becomes a threat when we die, and because of this, we need
salvation from it.
But we forget that we also need the
effects of salvation right now, and because of our inattention to this fact, we
have often been caught unawares by the world. It is because of this failure on
our part that we have allowed the world to affect us who are in the church as
Christians. We have been blindsided by the world.
Baptism and Salvation
What does all of this have to do with
baptism and salvation? Baptism is meant to be a testimony to the world that we
are renouncing our citizenship with the world and that we have entered into a
new citizenship of the kingdom of heaven. It is an outward act that expresses
what the Apostle Paul said in these words:
Therefore we have been buried with Him
through baptism into death, in order that as Christ was raised from the dead
through the glory of the Father, so we too might walk in newness of life. (Romans 6:4 NAS)
When the apostle
Peter was preaching in Jerusalem on the day of Pentecost, he pleaded with the
people that they must “be saved from this perverse generation!” It is
interesting to note the reaction to this entreaty: “So then, those who had
received his word were baptized” (Acts
2:40-41). Baptism was their immediate response
to the call to be saved from the generation in which they were living.
Peter’s appeal at this point was not
salvation from hell, although that was implicit in what he was saying. However,
he was talking more specifically about being saved from the perverse generation
of that day. Whether Peter meant to use the word generation speaking of
those alive in that day or if he meant it as meaning salvation from this perverse
age, the application is the same. He is speaking of salvation for us in
this present life.
As I have mentioned, the response of
the people to this appeal to be saved from their perverse generation was to be
baptized. Their own baptism was a demonstration to their own generation that
they were now citizens of the kingdom of heaven, and not of the world. Their
baptism had the effect of “saving them” from the manners and the activities
that are expected by the people in the world.
As a Sign to the World—Not a Sign to
the Church
Baptism is an expression that our old nature has died with
Christ so that we can walk in newness of life. Baptism is not something we must
do if we wish to become a member of a church. That is not its purpose.
It is easy to see how we can get this idea, and it is
understandable that a church would require this of its members, but church
membership is not the purpose of baptism. In fact, baptism actually has less to
do with the church than it does with the world.
Baptism is meant more to be a testimony to the world. It is
saying to the world, “I no longer am under your domain, but I now belong to the
kingdom of heaven.” By saying this, in many ways we are saved from the world.
Daily Salvation
At the last supper, on the eve before his crucifixion, and using the cup of wine as a symbol, Jesus said, “For this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28 ESV).
The forgiveness of our sins has an eternal relevance, but it also has a current relevance. As every Christian can attest, just because our citizenship is now in the kingdom of heaven, this does not mean that we have completely ceased acting like citizens of the world. This is the reason that Jesus tells us to have this observance of his death and forgiveness on a regular basis. We need daily forgiveness of sins.
It is also the reason that Peter wrote, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24 ESV).
Both of these statements (and many others in the Bible), speak of a current and daily cleansing from the sins of the world. Peter also mentions our need to “die to sin.” These are our present needs. This is salvation from the world.
Daily Salvation
At the last supper, on the eve before his crucifixion, and using the cup of wine as a symbol, Jesus said, “For this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28 ESV).
The forgiveness of our sins has an eternal relevance, but it also has a current relevance. As every Christian can attest, just because our citizenship is now in the kingdom of heaven, this does not mean that we have completely ceased acting like citizens of the world. This is the reason that Jesus tells us to have this observance of his death and forgiveness on a regular basis. We need daily forgiveness of sins.
It is also the reason that Peter wrote, “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24 ESV).
Both of these statements (and many others in the Bible), speak of a current and daily cleansing from the sins of the world. Peter also mentions our need to “die to sin.” These are our present needs. This is salvation from the world.
Eternal Redemption
When it comes to the eternal state of
things, Jesus spoke of it as the “regeneration” or the “renewal” (Matthew 19:28). This is the time when all things will be made new. Very often,
when the Bible speaks of this final condition of those who are saved, the
writers use the word redemption.
This is a rich word that refers to our
purchase by Jesus when he sacrificed his life on our behalf. Jesus spoke of
this when he said that he “came not to be served but to serve, and to give his
life as a ransom for many” (Matthew
20:28, ESV). This is
redemption. Christ paid the ransom by his own blood so that we could be
redeemed (Romans 3:23-26).
Indeed, all who place their faith in Jesus
are redeemed now, but it is a forward-looking redemption. Paul speaks of our
present condition as one in which we have the “first fruits of the Spirit,” but
that we are waiting our adoption and the “redemption of our body” (Romans 8:23).
This final redemption is also
accomplished through the blood of Jesus, which is why Paul writes, “In him we
have redemption through his blood, the forgiveness of our trespasses, according
to the riches of his grace” (Ephesians
1:7 ESV).
We are also “sealed with the Holy
Spirit of God,” which points to and guarantees completion in “the day of our
redemption” (Ephesians 4:30). Indeed, this is the ultimate goal of
our salvation, and this speaks of our salvation in the eternal sense.
The Completion of Salvation
The final goal of our salvation is a
complete separation from all that is corruptible—that is, all things of this
present age. This separation from the world is completed at the time Christ
takes us away from this earth, but it is a separation that should begin the
moment we decide to follow Jesus. We
should be living in this salvation from the world even now. This is the present
day aspect of our salvation. Paul also speaks of this:
For the grace of God has appeared,
bringing salvation to all men, instructing us to deny ungodliness and worldly
desires and to live sensibly, righteously and godly in the present age. (Titus 2:11-12 NAS)
Salvation Now!
That, I think is what Jesus meant when
he said, “He who has believed and is baptized will be saved.” He is referring
in great part to our lives in the world. Our eternal salvation does not begin
when we die—it begins now. It begins when we decide to believe in Jesus for our
salvation and decide to follow him.
Baptism is our declaration. “I am
renouncing my citizenship in this corruptible world and declaring that I am now
a citizen of the kingdom where there is no corruption and where death and decay
do not exist. I am now a citizen of the Kingdom of Heaven.”
More about this subject in the next post.
More about this subject in the next post.
More about this subject it the next
post.
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