Sunday, August 2, 2020


The following quote is from the writings of the Apostle John in the book of Revelation: “And he said to me, ‘Do not seal up the words of the prophecy of this book, for the time is near’” (Revelation 22:10).

On the isle of Patmos, John had seen and heard many things pertaining to the end of the first things. These are the First Heaven and the First Earth. He saw also the ushering in of the new things, the New Heaven and New Earth. In this last of his visions given in the book, the first heaven and earth had already passed away. He now witnesses the holy city, the New Jerusalem, descending from heaven.

I am sure that it was to the best of his ability that John described all these things to us, but he was working with some considerable disadvantages. First of all, he saw creatures that defied description and witnessed events that surpassed any human understanding. He was shown buildings and formations unlike any that that he had ever before seen. Several times as John attempts to describe the events he was witnessing, he had no understanding at all about what he was seeing or hearing. He to be given an explanation for it.

These were only the first of his problems. Added to these difficulties is that fact that he was limited to human words in describing of what he saw. He had to use words that he could actually understand and that we can understand. The difficulty in this was that the human vocabulary contained no words to describe what he saw. 

Descriptions and Explanations

Even in our own experience, we know that this is often an impossible task. As I write, I am sitting on the front porch of our home, which faces toward the eastern horizon. The sun is just beginning to rise over the trees on the other side of our little valley. I could describe it to you to give you an idea what the sunrise looks like on this morning.

I could tell you of the colors, of some darker clouds that have blanketed part of the horizon, and of the few defiant rays from the sun that have refused to allow themselves to be restrained by the clouds and are streaming across the sky, angling up high into the heavens. I could describe the golden and magenta shades of color that I am seeing and how they interact with the darker gray of the clouds.

If I am good enough with my words, I might be able to put some sort of picture into your imagination that approaches what I am witnessing, but even if I go into very great detail, the explanation that I give to you could never be an adequate representation of what I actually see. The picture that my words cause you to imagine what the sunrise looks like can never approach what I am actually seeing.

Perhaps you have seen enough sunrises or sunsets yourself that you have also seen similar ones. As I explain the sunrise this morning, you can get an idea. But what you are imagining in your mind can never be exactly the same as what I am seeing at this moment.

Now, if you would add to that the fact that John was trying to explain something that he had never before seen, and we, reading his explanation, also have never seen any similar thing, well…you can see the difficulty. John, given his severe disadvantages, is explaining what he is seeing the best that he can.

As we read his description, we naturally relate his words to the things that we have seen in our own experience. In our minds, we began to form a mental image of his explanation. We also do the best that we can. Quite honestly however, I am sure that any depictions that we have formed in our minds in no way approach the reality of what we will one day see.

Nevertheless, even though we are not able to envision what John writes, the angel who was showing John these things told him, “Do not seal up the words of the prophecy of this book.” 
Not Understandable, Yet Important

Despite our inability to understand many things that are written in the book of Revelation, God thought it important that we have them and that we read them. I do not think that we need to be concerned that we do not understand everything right now. When the time comes when it is important for us to understand, those who are faithful in their study of the Word of God, will understand. God will give us enlightenment of these things.

The greater danger for the present is that we not be assertive and dogmatic about what we read that are beyond our understanding or which have not yet been fully revealed. This would most certainly lead us into error. The best that we can do is to read the words of this prophecy, try to imagine what is written, but not hold onto our impressions too firmly. Then, we must wait for the time when the Holy Spirit will reveal these things to us. The important thing for the present is that we remain diligent in our study. The Holy Spirit does not reveal truths to people too lazy or too preoccupied to pay attention.

Some Things are Left Unsaid

Although God revealed these visions to John and instructed him to write down the descriptions of what he saw and heard, John has not told us everything. There was at least one thing that he had heard in this vision of the Revelation that he was not allowed to tell us. Earlier in the book, John wrote this concerning his vision:

Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head. His face was like the sun, his legs like pillars of fire, and he had a little scroll open in his hand. He set his right foot on the sea, his left foot on the land, and called out with a loud voice, like a lion roaring.
When he called out, the seven thunders sounded. When the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” (Revelation 10:1-4)

Thus, John did not write what the seven peals of thunder had said. He only wrote that, after the seven thunders sounded, the angel who stood with one foot on the sea and one on the land, then lifted his right hand to heaven and swore to “Him who lives forever, who created heaven and the things in it, and the earth and the things in it,” that there would no longer be any delay. The culmination of the age was now indeed very near.

Whatever it was that John heard in the thunder, it had to do with the very last of the days of the present earth and about something that you and I are not yet permitted to know. We only know that John was then given the little scroll that the angel held and was told to eat it, which he did. He said that it tasted sweet, like honey, but later made his stomach bitter.

Things Unsaid by Daniel

The Old Testament prophet Daniel had a similar experience to that of John in the vision that he had been given. He was shown something by some sort of living being who may or may not have been an angel, at least Daniel does not call him an angel. He instead calls him, “one who resembled a human being,” and “one with a human appearance” (Daniel 10:16, 18)

This individual, in whatever way one would describe him, said to Daniel, “As for you, Daniel, conceal these words and seal up the book until the end of time; many will go back and forth, and knowledge will increase.”

After he was told this, Daniel continues: 

Then I, Daniel, looked and behold, two others were standing, one on this bank of the river and the other on that bank of the river. And one said to the man dressed in linen, who was above the waters of the river, “How long will it be until the end of these wonders?”

I heard the man dressed in linen, who was above the waters of the river, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time, times, and half a time; and as soon as they finish shattering the power of the holy people, all these events will be completed.

As for me, I heard but could not understand; so I said, “My lord, what will be the outcome of these events?”

He said, “Go your way, Daniel, for these words are concealed and sealed up until the end time. Many will be purged, purified and refined, but the wicked will act wickedly; and none of the wicked will understand, but those who have insight will understand. (Daniel 12:4-10) 

This was not the only time that Daniel was shown something that he was not allowed to share. He also wrote about “the vision of the evenings and mornings,” which he was told was true, but which he was to keep secret, for it pertained to “many days in the future.”

After that vision, Daniel said that he became exhausted and sick for days. He later returned to his daily work, but he said, “I was astounded at the vision, and there was none to explain it” (Daniel 8:26-27).

The Haters Keep On Hating

In Daniel’s vision that took place on the riverbank, he was told much the same thing as was John in his vision about the last days. Daniel was told in those last days, many will be purified, but there will also be those who will continue to act wickedly.

After the angel told John about those prophecies which he was not to seal up, he said this: “Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy” (Revelation 22:11).

What the angels were saying both to Daniel and to John was that in the final days, it will become quite obvious who it is who are followers of God, and those who are not. The last days will be quite different than these present days.

Today, we are still able to mislead many people. From all outward appearances, one still is able put on a front to appear to be a righteous person, but inwardly, he still harbors an evil and rebellious attitude. That will change in the very last days. All pretense will be gone. It will be impossible to have a “secret sin.” We will be known for what we are.

The reason for this is that in the very last days, the choices that we will have to make will be of such major consequence that our decisions concerning them will cause a stark demarcation, indicating what we believe. I do not know that the fact that one of the beings in Daniel’s vision stood on one side of the river and the other on opposite side is meant to illustrate this obvious division. Or, in John’s vision, the angel stood with one foot on the land and the other in the sea. I frankly do not know if these are illustrations of that clear division that those of the very last days will see, but perhaps it is so.

We have the saying in our vernacular of one who “sits on the fence.” This is someone who does not commit to one side or the other on a crucial matter or refuses to voice a definite opinion. It is still possible to sit on the fence when it comes to our beliefs concerning Jesus and his teachings, but I think that we can see that, even in these present days this is becoming increasingly difficult. In the very last days of the present age, it will be impossible.

Advice for the Indifferent

The book of Revelation begins with messages that God had given for the seven churches of Asia Minor. The last of these messages was to the church in Laodicea.

“I know your deeds, that you are neither cold nor hot,” God wrote to them. “I wish that you were cold or hot, but because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth.”

This is actually a warning to the church more than it is an empty desire. Although we do not know very much at all about the church in that city, this message gives the impression that it consisted largely of self-satisfied and self-righteous people who saw no need to become serious about their spiritual lives. They did not see the situation as it actually was.

Jesus said about them, “You say, ‘I am rich, and have become wealthy, and have need of nothing,’ but you do not know that you are wretched and miserable and poor and blind and naked.”

It may have been that the people of this church were wealthy, at least in monetary terms. It may be that this monetary wealth gave them a feeling of superiority and self-sufficiency. They needed help from no one.

But God is not talking about literal monetary wealth. He is talking about spiritual wealth. The people of the church in that city also viewed themselves as being very superior in their spiritual lives. When it came to their spiritual walk, they also saw themselves as being independently wealthy. They had no need of anyone to come to their assistance.

Their view of themselves was far from the reality. God called them “wretched and miserable and poor and blind and naked.” I cannot think of a more pitiable description.

God then told them this: “I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see” (Revelation 3:18 NAS).

The metaphors here are quite obvious. It takes a complete change of one’s view of reality. It often seems like the entire focus of this world is on acquiring money. It is on wealth. We sometimes have the perspective that if we would just be able to get more money, all of our problems would be solved.

That is a wretched way to think. It is a miserable way to think. One who thinks in these terms is poor, and blind, and naked. He needs his perspective changed.

Some Changes Come Hard

This change of perspective often does not come easy. It is not as uncomplicated as simply deciding to change and then see an amazing transformation in our lives. We sometimes need an intervention.

“Those whom I love,” the Lord says, “these I reprove and discipline.”

The reasons things happen to us in our lives are seldom as easy to discern as simple cause and effects. The truth of the matter is, we usually do not know why things happen the way that they do. It is not my intention to give you the impression that when something terrible is happening to you, it means that God is disciplining you for some specific thing that you have done. Frankly, I do not think that God usually operates in that way.

However, he will discipline us with the motivation to improve our lives. “Consider it all joy, my brethren, when you encounter various trials,” writes James, “knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing” (James 1:2-4).

First a Knock, then a Talk

However, discipline is never God’s first choice. Just as you, as a father or a mother, would never discipline your child sharply if they just need a milder correction or reminder. Sometimes a knock on their bedroom door, going in and sitting on their bed to talk about things is all that is necessary. If they do not have a rebellious spirit, it will be. They will listen.

“Behold, I stand at the door and knock,” Jesus said to the church in Laodicea. He also says it to you and to me. “If anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.”

Our Own Choice 

These last chapters of the book of Revelation help us to realize that our existence is a very long one. We are now living in this present age. At the present, it may seem to us that this is all that there is. But we know that it is not. This present age will pass.

You will continue to exist long after this present stage of your life is over. If God is knocking at your door right now, it means that he wants to come in and talk to you about a couple of things. Things that you will need to know about your eternal existence.

What will you do? You really have just two options. You can remain angry at God and refuse to let him into your life, or you can get up from your bed where you are lying in self-absorbed pity, and go over and open the door to allow Jesus to enter.

Which of these will you do?

“He who has ears to hear, let him hear (or her hear), what the Spirit is saying to the churches.”

If you have ears to hear, listen to what the Spirit is saying to you.

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