Saturday, June 27, 2015



In a decision last Friday, the Supreme Court of the United States (SCOTUS) has now made it legal in the United States for same-sex couples to be married. All weekend, I expect that there will be great celebrations all over America. A lot of joy, many words of congratulations, and much talk of the “great victory” for gay rights.

But some of us are solemn. Some of us are subdued. Some of us feel that men and women with same sex physical attraction have lost yet another friend and ally in their lives – that of the federal government.

In God’s message to us, he mentions that governments are meant to have positive influences on society. The Apostle Paul puts it this way: “Let every person be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God…For rulers are not a cause of fear for good behavior, but for evil” (Romans 13:1, 3).

That is the ideal. That is when government is doing its job. Historically, our government has been quite good at this, recognizing those things which are in harmony with the way we are meant to live under the higher law of God, and discouraging actions that are contrary to God’s plan for society. But in this case, our government has now failed.

God has also made it plain in his word that he has a design for society, and the recognition of homosexuality as an acceptable lifestyle is not part of that plan. If this be the case, we then ask, “Why has he made some people who have same-sex attraction? Why has he made some people who believe they are of one gender in their physical body, but the other gender in their soul?”

These are legitimate questions and one that I, at least, am not able to answer. However, I do know that we all have aspects about us in our nature that are not acceptable to God. All of us have tendencies that, if we would let them loose, would turn us against God.

I think at least part of the answer to the two questions above, is that some of our purpose here on this earth is to realize that our relationship to God is of preeminent importance – above all else in our lives. So important is it, that we will fight against any natural tendency that we have that is contrary to God’s society.

We should not think that God is “singling out” homosexuals. There are many other things about our natural tendencies that are contrary to God’s society.

Here is something else that the Apostle Paul wrote: “Do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, no adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God.” (1 Corinthians 6:9-10 NASB)

That is quite a list, and I can tell you, there are at least a couple of those tendencies in that list that I have struggled with. Quite frankly, there are one or two that I still do struggle with. However, there is a difference between struggling against unrighteous tendencies and giving in to them; even having pride in them.

When a person is struggling against some of these, they need all the help that they can get. A government that promotes these things is not a help. In fact, the government then becomes their adversary. In the list above as written by Paul, we see that for all but a couple of them, our government is doing what it can by making them illegal, or at least discouraging them. And it is at least partially effective. There is only one of these that have become proud of their tendency, and in fact associate the word “pride” with it.

I am sorry that the Supreme Court has now taken away an ally of those who struggle against homosexual tendencies in their lives. In spite of the fact that the gay community sees this as a great victory, I believe a friend of theirs has been taken away.

I am thankful that the evil that is within me is still recognized by society as a whole as something that is indeed harmful. I take no pride in those things and I continue to seek to live my life in a manner that is accordance to God’s society. After all, I shall one day live my life fully in the kingdom of God, so I may as well do some cross-cultural preparations.
You may also wish to read some recent posts regarding this subject at:

Friday, June 26, 2015


(This is the conclusion of the two previous posts. To read parts 1 and 2, please scroll down or select the title on the right side of the screen)

In all three of the cases that I wrote about in the previous two posts, that of David, of Moses, and of Jehoshaphat, the lesson was clear to them that it was the Lord that gave the victory. I am not saying that they, as men, did nothing at all, for each was involved with an activity of some kind. Each did as they were instructed, but each understood well that it was God who provided the salvation from their situations. 

John the Baptist

The people in all of these situations were thinking mostly about salvation from their immediate and severe circumstances. But when God speaks of the salvation that he brings, he has more in mind merely than our present difficulties.

When John the Baptist came to prepare the way for the coming of Jesus Christ, he spoke of this. The Old Testament prophet Isaiah referred to John as “The voice of one crying in the wilderness, ‘Make ready the way of the Lord, make His paths straight…the crooked shall become straight, and the rough roads smooth; and all flesh shall see the salvation of God’” (Luke 3:4-6 NAS emphasis added). 

Giants, Oceans and Armies

In our own lives, we all pass through difficulties of one kind or another. Perhaps none of us as severe as these examples in the Bible. Nevertheless, some struggles that we pass through can be quite severe indeed. We also seek salvation from our troubles and help with our needs. The most important lesson that we can learn from these examples from the Bible is that, although these men did their tasks as they were instructed by God, they looked completely to the Lord for the salvation.

Some of us have difficulties in our lives that perhaps have even become chronic and debilitating in one way or another. Maybe you have some situation that you have been dealing with for years. Perhaps it even seems as though this problem has been with you for your entire life. You have been seeking for relief, freedom or salvation by various means, only to find yourself still entrapped.

What these lessons from the Bible show us is that there is no true salvation apart from God. We can try what we want, but only God can give freedom. But it does not come automatically. It often takes desperation on our part.

If your relationship to God is merely just one of many aspects of your life equal to other things that you do, then you will not know freedom in this life. If you worship God only when you have time or when it is convenient to you, you will not know relief from your situation. The Red Sea will be before you and will not part, the giant will not fall, and you will be routed by the enemies that that oppose you.

We need to learn that our relationship to God is ultimately the only important aspect of our lives.

It is amazing to me that when people make God the only aspect of their living that is of ultimate importance, the things that have plagued them their entire lives often just seem to go away. They just disappear. This does not happen to those who merely give God a polite nod once in a while. It does not happen for those who simply read the Bible on occasion and gather to worship with other believers at church sporadically a few times a year.

Freedom comes only to those who realize that they are nothing without God. It come to those who are desperate for God.

We need to learn to cry out to God. Moses did. Jehoshaphat did.

Pick almost any of the Psalms written by David, and you will see him constantly crying out to God. It was God who delivered all of these men. 

It is my great privilege to tell you that the message of God has not changed. Here is what the Lord says and here is why I count it a privilege to tell you: 

From the prophet Isaiah:

How lovely on the mountains are the feet of him who brings good news, who announces peace and brings good news of happiness, who announces salvation, and says to Zion, “Your God reigns!”

Listen! Your watchmen lift up their voices, they shout joyfully together; for they will see with their own eyes when the LORD restores Zion.

Break forth, shout joyfully together, you waste places of Jerusalem; for the LORD has comforted His people, He has redeemed Jerusalem.

The LORD has bared His holy arm in the sight of all the nations, that all the ends of the earth may see the salvation of our God. (Isaiah 52:7-10 NAS)

Monday, June 22, 2015


(This is a continuation of Part 1. To read that post first, please scroll down or click on the title on the right side of this page)

The king of Judah was a man by the name of Jehoshaphat. The only thing that most people know about this king is that the editor of the Daily Planet newspaper from the Superman comics, Perry White, used to say as an expression, “Jumping Jehoshaphat!”

But there is more to say about Jehoshaphat, who was one of ancient Judah’s better kings. However, at one point in his reign, Jehoshaphat was threatened by some very powerful nations. In fact, it was reported to him that a large force from three nations had allied themselves with one another, and even at that moment were amassed on Judah’s border, poised and ready to attack.

Jehoshaphat knew that his army would be no match against this threat. He was afraid of what looked like would be a devastation to his people. In desperation, he turned his attention to seek God, proclaiming a fast throughout all Judah.

The king prayed to God, “O Lord, the God of our fathers, are You not the God in the heavens? Are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You…And now [these nations] are coming to drive us out from Your possession which You had given to us as an inheritance…O our God, will You not judge them? For we are powerless before this great multitude who is coming against us; nor do we know what to do. But our eyes are on You” (2 Chronicles 20:6-12 NAS).

It was after Jehoshaphat had prayed this prayer of utter dependence upon God that he was visited by a prophet of God, man by the name of Jahaziel. The prophet said these words: 

Listen, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says the LORD to you, “Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s.
Tomorrow go down against them…You need not fight in this battle; station yourselves, stand and see the salvation of the LORD on your behalf, O Judah and Jerusalem.”
Do not fear or be dismayed; tomorrow go out to face them, for the LORD is with you.
2 Chronicles 20:15-18 (emphasis added) 

In the prophet’s words are echoes of young David’s words when he stood before Goliath. Jehaziel said, “Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s.”
In addition to echoes of David’s words, there are echoes of words that Moses spoke to his people as they stood on the banks of the Red Sea. Did you notice them? “Stand and see the salvation of the LORD.” 

Moses Cries Out

Returning now to the story of Moses, I am not sure that this strong statement of faith and confidence fully revealed what was in his heart, for the next words that we see in the account of the Red Sea crossing are those from God. God told Moses, “Why are you crying out to Me? Tell the sons of Israel to go forward. And as for you, lift up your staff and stretch out your hand over the sea and divide it, and the sons of Israel shall go through the midst of the sea on dry land” (Exodus 14:15-16 NAS).

This is the account that we have of the Red Sea crossing. God required Moses to stretch out his hand over the sea to cause it to part, but there is no doubt what the real cause was. It was no power that Moses possessed. The power came from God.

Just as David said of his confrontation with Goliath, “The battle is the Lord’s.”
Jehoshaphat Cries Out

In the case of Jehoshaphat and the Israelite army of his day, when the day of battle came, the king addressed the army and all the people, “Listen to me, O Judah and inhabitants of Jerusalem, put your trust in the Lord your God, and you will be established.”

Then Jehoshaphat appointed singers to begin singing praise to God and instructed the army to give thanks to the Lord, saying, “His lovingkindness is everlasting.”

Amazingly, when the people began singing praises to the Lord, God sent ambushes against the enemy forces, routing them completely. There were three nations that had been in alliance with one another and against Judah, but as it turns out, all was not well within the alliance. At the appropriate time, God caused there to be discord within this alliance, and two of the nations turned upon the third, destroying this nation.

But the job was not yet complete. After the third nation had been annihilated, the two remaining nations began fighting each other, destroying each other.

It was clear that the battle was the Lord’s. As the prophet had earlier told the king, “Stand and see the salvation of the Lord.”

(I will conclude this post in a few days, showing how we can learn from these past experiences of utter dependence on God)

Saturday, June 20, 2015


The Biblical story of David and Goliath is one that I am quite sure almost all who will read this blog know. The story is even known outside the Christian community and in the wider culture. From sporting events to political competitions, everyone knows what is meant by a “David and Goliath” matchup.

It has become so well known because it is such a compelling
story. The unlikely combatant rises to the challenge and defeats the undefeatable. At least, this is the popular interpretation of this story. However, the popular interpretation of a story is not necessarily always the correct one. David himself even tells us the meaning of the whole incident with his own words.

As the young shepherd approached the giant Goliath, David calls to him, “You come to me with a sword, a spear and a javelin, but I come to you in the name of the Lord of hosts…that this assembly may know that the Lord does not deliver by sword or by spear; for the battle is the Lord’s” (1 Samuel 17:45-47).

Many of you have no doubt heard sermons about David’s prowess with a sling. As the young lad spent many hours and days tending sheep, he had honed his ability to hit the mark exactly as he hurled his sling around his head and let the stone fly at just the right moment. And there is no doubt that David was no coward in confronting wild beasts. How many of us would dare to seize a lion by the beard and strike him until he was dead?

I think that I would tend to say, “Let the lion have just this one lamb.”

It is a fact that God had given David previous life experiences that would enable him to do the task that he would one day be called upon to do. I do not deny that to be true. But the greater point of the story is found in David’s own words to the giant Goliath before the young shepherd killed him.

Who would have guessed that this young shepherd lad could kill a giant trained in warfare? It is so unlikely. The only reason that David was allowed to try it at all is because the entire Israelite army trembled in their sandals at the sound of Goliath’s boasts. I do not want to diminish David’s skill or bravery, but the main point of the story is not David’s skill and bravery, or even the preparation that the Lord had given him. The main point of the event is just what David said, “The battle is the Lord’s.”

Moses at the Red Sea

There is another incident in the Bible that has a lesson very
similar to this one. It is an incident that has special meaning to me, since God used this passage of Scripture in a very personal manner to me at one time in my life. I may one day share that, but for now, let me just tell you the story.

The year that this event takes place is not known exactly, but lets just say it was about 1400 BC. The nation of Israel had been in captivity and in slavery in Egypt for about 400 years. After all these years, the time had come for God to fulfill his promise to lead them out of that captivity and to return to their own “promised land.” The person that he put in charge of this task was Moses, a man with his own interesting history.

Difficult to find a better image than this one
Charlton Heston in the classic movie “Exodus”

Moses went to Pharaoh on numerous occasions with the message from God. “Let my people go.”

This is another well-known story, and I will not go into details at this point, but I bring you to the place in the event where Moses is standing on the banks of the Red Sea. He has behind him perhaps a million Israelites, and perhaps many more. They had managed to leave Egypt proper, but they had not yet escaped completely. Bearing down upon them was the Egyptian army, the greatest in the world at that time, complete with horses and chariots. These were the state-of-the-art fighting units in that era.

There seemed no escape for Moses and the Israelites. Because of the sea in front of them, they could not flee this army, and they had no army of their own to fight back. The Israelites had just left generations of slavery. All that they knew was mixing straw and clay to make bricks. And now, all the forces of Egypt were bearing down upon them. The Red Sea lie before them. The Israelite people could already see themselves being slaughtered on the banks of the sea.

As Moses stood at sea’s edge, he himself did not know what to do. The only thing that he could do was to express his faith in God.

“Do not fear!” he shouted to the multitude. “Stand by and see the salvation of the LORD which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever. The LORD will fight for you while you keep silent” (Exodus 14:13-14 NAS).

“Stand and see the salvation of the Lord.”

Of course you know what happened, and we shall return to that point in a moment.

However, I would first like to tell you of another incident in the history of the people of Israel – more specifically, the nation of Judah. Again, I don’t want to get specific with the dates, but this incident took place sometime in the 9th century BC.

 (Continued in a few days)

Thursday, June 4, 2015


 It may be most instructive for us to begin near the end of Lot’s experience in the city of Sodom, the place where he had chosen to live.

On one evening that was not unlike any other evening in Sodom, two men arrived at the gate, obviously intending to spend the night in the city. The gate of the cities in that day served as more than simple entrances into the walls. They were also places where the ruling men would sit to make the decisions that would affect the citizens.

Sodom’s leading men were most likely sitting at the gate when the two men arrived. Lot was also at the gate with the other men. His presence indicated that he had probably been accepted as one of the administrators of the city. This type of position would ordinarily be regarded as an indication of some admirable aspects in a person, but one must wonder about it in this case.

By Marc Chagall, 1958-60.
The two men who approached the city of Sodom on that evening had come with a purpose. They had spoken of this purpose with Lot’s uncle Abraham just a short time before this. Abraham was living some distance away and was visited by these men before they went to Sodom. Actually, the two men had been accompanied by a third when they visited Abraham. The third man is identified by the title, LORD, which is Jehovah, the self-existent and eternal God.

The LORD had told Abraham, “The outcry of Sodom
and Gomorrah is indeed great, and their sin is exceedingly grave. I will go down now, and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know" (Genesis 18:20-21NAS) 
The indication was clear; if the LORD found the city to be as wicked as had been reported, he would destroy it.

When Abraham learned this, he instantly thought of his nephew Lot and tried to intervene for the city of Sodom. Abraham did manage to elicit a promise from the LORD that he would not destroy Sodom if he could find even ten righteous people within its walls.

It was for this reason that the two men approached the gates of Sodom. They were to make an assessment of the wickedness of the city. Among a population of thousands, if they could find even ten righteous people, they would spare the city. If not, it would be destroyed.

As the men approached the gate, Lot saw them and instantly knew that they were not ordinary men. Indeed, the text refers to them as angels. Lot rose to meet them, bowing low, prostrating himself before them with face to the ground.

“My lords,” Lot said to them, “please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.”

It seemed that Lot was not eager for these angels to see the condition of the city of Sodom. Perhaps he also feared for the angel’s safety. Actually, I am sure that was part of the reason that he bid them to come to his house and tried to put into their minds the idea of rising early the next day to depart from the city. Lot knew the spiritual condition of his chosen home city.

The angels first declined Lot’s offer, saying that they instead would stay in the square. This was a common thing for strangers to do when traveling, and it usually was considered a rather safe practice. But Lot knew that it would not be safe in the wicked city of Sodom, and he strongly urged the angels to come to his house. Finally, they relented and went home with him.

But this did not avoid the confrontation that Lot had feared. After night had fallen, men from every part of the city, both young and old, came to Lot’s door. “Where are the men who came to you tonight? Bring them out to us, that we may know them,” the men said to Lot.

The implication here was that the men of the city wanted to have sexual relations with the men that had come to Lot’s house. The men of the city did not recognize the visitors as angels, as did Lot. These men of the city only saw the angels as unusual in some way. Having sex with these visitors, the men thought, would be a new sexual experience for them.  What they had in mind was a wild night of orgy.

Lot, of course, was horrified at this turn of events. He had done all that he could do to protect these visitors, yet here he was, searching his mind for a solution as to how he could avoid this ghastly event from happening. But the solution that he arrived at was at least just as ghastly.

“I beg you, my brothers, Lot said to them, “do not act so wickedly. Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” (Genesis 19:7-8 ESV).

We are rightly horrified at this response of Lot’s. For a father to say such a thing is unthinkable. How is it, we ask, that Lot could have come to such a state of mind? First of all, he appealed to these wicked men of his city as “brothers.”
          Then, infinitely more appalling, he offered his own two virgin daughters to the wickedness of these men to do what ever they wanted to the girls; to have any kind of depraved sexual amusements with them as they wanted. The result of Lot’s solution would have no doubted ended in extreme and repeated raping of his own daughters and ended in their eventual death.

In tradition, the city of Sodom has long been associated with homosexuality. But we see here that the sexual desires of the men of the city were for any and every kind of depravity and corruption of a pure sexual relation that is meant only for a husband and a wife. Their desire was not for the fulfillment of a relationship, but only for entertainment in sex.

The men’s response to Lot’s request was uncompromising. “Stand back!” They told Lot. Then they said of Lot, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them” (Genesis 19:9 ESV).

The sex-driven men pushed against Lot and nearly broke down the door. They would no doubt have succeeded, if the two angels had not intervened.

We will come to that intervention of the angels in a moment, but first we need try and see how the man Lot could have come to such a point in his life where he so closely associated himself with such wicked men and would sacrifice even his daughters to try and appease them. How could he, having been brought up in the household of Abraham, have allowed his life to come to such a state?

Of course, we cannot enter into the mind of Lot to see all of his thinking, but there are a couple of events in his life that may show us some of the things that caused Lot to find himself in such an unfortunate state of affairs.
          Lot was Abraham’s nephew, being the son of Haran, the brother of Abraham. Haran had died back in the family’s home area of Mesopotamia, and Abraham and Sarah took Lot into their household to care for him (Genesis 11:27-28). When God spoke to Abraham about leaving Mesopotamia and journeying to a distant land that God was to show him, Lot also went with the family.
          We do not know if Abraham and family were wealthy when they left their home area, but if not, they soon did acquire great wealth in livestock, silver and gold (Genesis 13:2). However, even though he was rich, having possessions never seemed to be a priority to Abraham. Abraham’s greatest wealth had always been in his walk with God.
          With Lot, however, worldly wealth seemed to play a larger role in his personality. He also had large herds of animals, along with the herdsmen to take care of them. In fact, Lot’s herds and Abraham’s herds were both so large that there began to be opposition between the herds of the two men for grazing lands. Strife arose between the herdsmen of the two.
          Abraham saw this situation as being entirely unnecessary, since there was no shortage of land if they would just separate from one another a little. He gave Lot the opportunity to choose first where he wanted to go. Speaking strictly from the perspective of a livestock person, the best land to be found was in the Jordan Valley. It was well watered and green everywhere, “Like the garden of the Lord,” it was said.
          However, also in that valley lie the cities of Sodom and Gomorrah. This was before they were destroyed. But even at that time they were known for the wicked lifestyles of their inhabitants.
          This seemed to be not so troubling to Lot, however. The potential to increase his flocks apparently was more important. In fact, we are told that he pitched his tents even as far as Sodom, perhaps sensing a good market for his livestock produce.
          Now, when the two angels arrive at Sodom, we see Lot living right in town and even sitting at the gate along with the rulers of the city. Somehow, Lot must have rationalized his presence in the midst of such wickedness.
          To his credit, I believe that part of his rationalization was that he might have a positive effect on the life of the city dwellers. The apostle Peter has an interesting commentary concerning Lot. Peter was making the point that God will rescue the godly people from extreme trials. In this context, Peter speaks of Lot. It is interesting that Peter goes out of his way to declare the righteousness of Lot, calling him righteous three separate times in a single sentence:

He [God] rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. (2 Peter 2 7-10 ESV)

 However, it would be a mistake to say that Lot was unaffected in his own life by what went on around him. His act of offering his virgin daughters in order to appease the demands of the men of the city is a clear indication of that. "Appeasement" is the correct word to describe Lot’s attitude toward the men.

“I beg you, my brothers,” Lot had said to them. His attitude was clearly one of conciliation.
          Lot’s attitude may have been one of conciliation, but that desire was certainly not reciprocated by the Sodomites. “Stand back!” They said to him. “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.”
Sodom and Gomorrah, by John Martin

          If indeed Lot was in a position of leadership in the city, in his better moments, he perhaps thought that he was beginning to have a positive influence on the citizens. He may have even thought that he was introducing the concept of righteousness. It is clear that in calling them his brothers, he identified with them and hoped to persuade them to act in a more righteous manner.
But Lot was only deluding himself. Even his own future sons-in-law, the fiancés of his two daughters, thought that he was jesting when he later warned them to flee the city before it was destroyed. In the city of Sodom, conciliation with wickedness did not work.
The apostle Peter, in the same passage where he called Lot, “righteous,” also had something to say about the Sodomites. It is quite an indictment. He calls them...

Those who indulge in the lust of defiling passion and despise authority.

Bold and willful, they do not tremble as they blaspheme the glorious ones…These, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. (2 Peter 2:10-12 ESV)

          Despite what Lot may have done to convinced himself otherwise, the men of Sodom were not gradually coming around to his way of thinking. With their decline of moral absolutes, they had also gradually lost all sense of spiritual life.
          In most cases in the Bible, when men are confronted by an angelic being, they either prostrate themselves completely to the ground in a sign of humility before such power (as did Lot), or else faint on the spot, falling to the ground like dead men (Matthew 28:3-4).
          But the men of the city had instead become like “irrational animals and creatures of instinct.” They did not even recognize the great power that they were confronting in the angels. Like fools, they did not even tremble as they blasphemed the glorious ones.

They are blots and blemishes, reveling in their deceptions, while they feast with you [As they had done with Lot]. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! (2 Peter 2:13-14 (ESV)                                  

          We underestimate the power of the sexual drive. When a society gives in to any kind of sexual perversion, it will begin to mark a decline in its spiritual life. The quest for pleasure becomes the focus of desire, not the quest for God. Much sooner than we may believe it could happen, all sense of the spiritual is lost in the thoughts of depraved sex. This includes any type of perversion from what should be the true intimacy between a man and a woman in marriage, such as God has intended from the beginning of time.
          In a way that we do not fully comprehend, this relationship of a husband and wife illustrates and typifies the relationship Christ is building with his church, that is, with his people.
       Since this is the case, it is no wonder that this marriage relationship, one that is to be pure between a husband and a wife, should be attacked at every level by Satan and the workers of iniquity. If we think that appeasement in any way to this attitude will bring lasting harmony, like Lot, we are only deluding ourselves.
       In the end, the angels at Lot’s doorway struck the men with blindness. So driven by their sexual instincts were these men of the city, even this would not have stopped them, except for the fact that they could not find the door.
       The physical blindness with which the Sodomites were struck was only emblematic of the spiritual blindness that had already come to them. That blindness very soon led to their complete destruction.